Noise Reduction
quiet reflections on life in a loud worldArchive for Religion
Why I Liked Working In Retail
. . . Thoughts on Religion, Reading, Writing
I took the Hobbit to church with me last Sunday. We call it going to say Hi to God, as in: I say, “Time to go say Hi to God.” “Hi to God, Momma?” says the Hobbit. “That’s right,” I say, and off we go.
This time, we were running a little late – the second reading was just beginning as we hurried up the side aisle. We picked a pew – any pew – near to the front, where both of us were less likely to get distracted, and near the music, where the Hobbit is happiest (n.b. singing is the Hobbit’s favorite part of saying Hi to God. He loves to sing ‘ZWA! ZWA! ZWA! ZWA!’ loudly right along with the singers). We were as quiet as we could be, but he is two and a half, so as we slid in, I threw an apologetic smile in the direction of the sole lady sitting at the other end. She didn’t smile back. Oh, well.
So there we were. The second reading was followed by the Gospel Acclamation which was followed by the Gospel, and this is probably a good time for me to admit that even on a good day, (i.e., even when I’m attending by myself, without an exuberantly singing Hobbit), I often have trouble paying sustained attention to the proceedings. Like it or not, I get distracted by the people in church; and by the light coming through the stained-glass windows; by the iconography; and most of all, by the bickering inside my head between thoughts that think that my going to Mass is a good thing, a beautiful thing, a necessary act for me that, like a breathing meditation, simultaneously grounds me and frees me to dwell on the metaphysical; and those thoughts that have nothing nice to say about religion, Mass, priests, stained-glass windows, the smell of pews, the rites, the rituals, the history, the politics, the people who go to Mass, you get the picture. So it was that by the time we got to the Sermon (which, I should add, was delivered by a very small priest who, I can honestly say, bore a striking resemblance to the actor who played Bilbo Baggins, the original Hobbit, in the movie version of Lord of the Rings, and which I found odd), I was a little lost.
Then there was the fact that the priest was talking all about sickness – severe sickness, and science, and the church’s position on science – and I couldn’t figure out why. I looked back at the readings, certain that I had missed something, but there was nothing about sickness or science there. So why was he going on about this? I wondered, and slowly I started to get itchy – emotionally itchy that is – as the cynical-secular train of thoughts picked up steam and spewed all sorts of nastiness about the Catholic Church and its inane positions, mass-market opium, etcetera, etcetera. I heard the What am I doing here? thought, and soon enough I was thinking about that Jewish congregation that the husband (who is Jewish) and I have been talking about visiting. I was feeling the attraction of difference, of newness and the relatively unencumbered experience of the Divine that I tend to have when I attend Jewish services. And then the priest explained: that day at church, he and the other priest would be administering a special Anointing of the Sick for anyone who was severely ill of body, mind or spirit. Ahhhhhhhh, I thought. Of course! The Anointing of the Sick.! And then, What exactly is the Anointing of the Sick? “It is a sacrament,” the priest explained, “which most people associate with priestly visits to dying people.” But people don’t have to be dying to receive it, he went on, just severely ill, as defined by themselves. And this is why he was going on about illness and science – his point was to say that the Church was all for science. That of course severely ill people should make use of all that science has to offer. But that there is a place in healing for God, too.
The priest then invited people to come forward for the Anointing, and then there was a pause. Then, slowly, people started coming forward. I couldn’t quite believe it. There were so many people. People who I never would have guessed were sick. “They’re coming up for a special blessing,” I whispered to the Hobbit, who had slid in close to me, a question on his face. “Saying Hi to God, Momma?” he replied. I nodded, and together we watched. There were old people – I had expected that – but there were young people, too. Men and women. A mom with a daughter. And then two parents with a child about the Hobbit’s age. It was clear from the way they had their hands on him that it was he who was sick. I was moved. Out of nowhere my eyes welled up with tears and I felt an abundance of love and goodwill rising inside of me. I kissed the top of the Hobbit’s head. The unsmiling lady who’d been sitting in our pew was now up near the altar too, waiting with the others for her blessing. It was a quiet, beautiful ritual. There were no promises or proclamations of miracles performed. There was just hope, and faith, and the coming together of strangers – those currently humbled, haunted, worn down by severe illness and those of us who were at that moment well.
The feeling I had then reminded me of a summer job I had a couple of decades ago, at the Gap. It was a job I didn’t like very much, since mostly, I stood around feeling unfashionable as I pointed people in the direction of the t-shirts they were looking for or redirected European tourists to a store that actually sold Levis (Gap and Levis had just had their falling out and technically we weren’t supposed to do this, but who was I to disappoint the travelers?). Once, though, I had the good fortune of helping a customer find a pair of jeans that fit her. Back and forth I went, from the floor to the fitting rooms, with different sizes and styles for her to try on. We became friendly quickly, bonding over insecurities and the difficulties of finding jeans that fit well, and finally she found a pair that looked good. When she left, she was happy, and knowing I had played a role in making her so left me feeling deeply gratified. It was in that moment I realized that the thing – the only thing really – that I liked about working in retail was the opportunity to be friendly to strangers in a relatively anonymous way. I didn’t want to be that lady’s friend. But I loved helping her. Strange as it might sound, it fed me, just like helping people who are lost in cities find their way feeds me and working on a crisis line fed me. I like my friends. I love them. But there is something about kindness between strangers – engaging in it, observing it – that moves me and makes me feel glad to be alive.
Interestingly, I had an experience of being similarly moved just this week while reading a novel written by a good friend (In Dependence, by Sarah Ladipo Manyika). I’d read early drafts, and truth be told, I was nervous to read the final product. What if I didn’t like it? What if I thought it was only okay? What if I thought what she had to say was dull? cliched? inarticulate? It took me a few months just to buy it, and when we met, when we talked about sales, how she was feeling about it, the readings she was giving, etc, I avoided getting personal. Then I went to see her give a reading and all my fears fell by the wayside. She was great and poised and smart and of course I wanted to read her book. I ordered it as soon as I got home and dipped into it the day it arrived.
Wow. What an experience. It was the first finished/published novel by a friend I’d read and really, what an experience. It was like being allowed to gaze inside her mind and her heart, and to see the world through her eyes for a while. This is true of any piece of writing I suppose, and especially of fiction, but to know the person made a difference. To know the shape of the head in which the mind resides and the body that holds the heart – to read the words that she’d worked so hard to assemble in such a way as to have the effect they were having – to exist for a time inside a world she’d created – to get to know the characters that she’d invented and fallen in love with – I felt I was getting to know her hidden self. Her self within the self I have coffee with all the time, the one I can hardly get to know because of how limited our time together is. Too, because hers was a successful novel, drawing me in and causing me to feel for the characters, it helped me recognize anew why I love fiction as much as I do.
So, I guess all that goes to say that I like quiet connections, which is probably not a surprise to anyone visiting my blog called Noise Reduction. Yet, it is not to say that I don’t love the occasional noisy one. Take last Sunday for example, and that unsmiling lady with whom the Hobbit and I shared a pew. After she went for her blessing, she came back to the pew and again sat at her end. Then some singing began and the Hobbit jumped up and started in on his “ZWA ZWA ZWA!s” just as loudly as ever. The lady looked stunned and I almost started to apologize. But then she laughed. And when the Hobbit noticed her laughing, he stopped singing, smiled, walked over and sat down right next to her. “How are you?” he asked her, his big eyes filled with interest. “Happy?”
She smiled and nodded. “Happy,” she said.
February, Again
Welcome to the first week of February. Tuesday was so-called “Super Tuesday” in the United Sates, and though it turned out to be more exhausting than super, the race is on and I like it. Voters are energized. People are debating. All seems well for the moment in U.S. politics.
Tuesday also was Mardis Gras, a.k.a Fat Tuesday, a.k.a Shrove Tuesday, a.k.a Pancake Day. All that made me think of New Orleans, which made me think of the disaster that was Hurricane Katrina, which made me think of a documentary called Trouble the Water, which was directed by my friends, Carl and Tia. It is about New Orleans during and post-Katrina, and it just won the Grand Jury Prize at the Sundance Festival. You can read reviews here, but really, you should just keep an eye out for its arrival at a theater near you. I, for one, am very much looking forward to seeing it.
Next came Wednesday. Wednesday was the first day of Lent, a.k.a Ash Wednesday. For those of you who don’t know, Lent is the forty days before Easter, a time of reflection and renewal. In a not-too-inspiring sermon on Wednesday night, an amiable but not-too-inspiring priest explained that the word “lent” comes from the Old English “lengten,” which means “the spring” and refers to the lengthening of days in the spring. Hearing that, I thought, Ah, Spring. Doesn’t that sound nice. Then, I thought, Wow, I’ve been observing Lent my entire life. How is it I’m only now learning that it means spring? (Scratch head, adjust sitting position in creaky pew.)
This last thought led me to another thought, about rituals and their virtues. It wasn’t until I took up yoga in my late twenties that I learned the power of doing the same thing many times. The sameness of the ritual – a yoga series, Lent, whatever it may be – throws light on differences both subtle and stark. Every year, I go to Ash Wednesday Mass. Every year the Mass, its meaning and its purpose are the same. Within this sameness and familiarity, I am able to see how I – my reactions, my thoughts, my physical health, my emotional state, the people I am close to, the city where I am living – am different. When, as a child with sleep in my eyes and a hastily thrown on uniform, I went to Mass before school with my parents and siblings, I was more or less just a small and passive physical presence. When I went during college, I was uncomfortable, unsure, even embarrassed. A closeted Catholic for most of my twenties, I felt lonely and almost resentful then, as if my religious inheritance was a burden I wished I could leave by the roadside. At each service however, by participating as best I could at the time, I was nourishing an ever, if quietly, hungry part of myself.
A yoga- and meditation-inspired rabbi named Alan Lew wrote a sermon a decade ago that gets at this same point. (Thanks goes to my husband for bringing it to my attention.) “Practice, Practice, Practice,” the sermon was called, and the practices he spoke about included prayer, meditation, contemplation and acts of service; essentially, “a set of intentional gestures which have the effect of transforming us, of deepening our relation to the sacred.” One thing I like about this sermon is that it is honest about the fact that much of the practice experience is ordinary and forgettable. Sometimes one daydreams. Sometimes one thinks about one’s next meal. Sometimes one thinks about all the things one would rather be doing. But, as Rabbi Lew observes, at least once each time he practices, “a word or a phrase from the prayer service will suddenly sneak up on me and burst into revelation. Each day it will be a different word or phrase, and it will stay with me all day, and I will see its meaning permutating as I go about my life, shedding unexpected shades of meanings on that life and lending it a depth and a density.”
The other night, what struck me particularly was the priest’s mention of spring, of days getting longer, of renewal. It is February. February is not my favorite month. The days are still short and winter is by no means on its way out. But, Ash Wednesday Mass and that amiable priest’s apparently-inspiring-after-all sermon reminded me to enjoy these winter days, because they have beauty and grace all their own, and because they won’t last. Too, they reminded me to not lose hope; spring is coming.